[Journal] Harvard Ukrainian Studies. Vol. VII

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65. "Muscovy's Conquest of Kazan: Two Views Reconciled," [Discussion] SR, 26:4, pp. 541-547. : (unsigned), in: OKS, 23:2/3 (1974), p. 246. 66. "Rozważania nad 'Szachami' Jana Kochanowskiego," Pamiętnik Literacki, 58:2, pp. 341-361 (translated from the English by Maria Gottwald). 67. Review of Regesten der Kaiserurkunden des oströmischen Reiches von 565 bis 1453, с о т р . Franz Dölger, pt. 5 (Schluss) : Regesten von 1341-1453 (Munich and Berlin, 1965), in: HZ, 204:2, pp. 349-354. 1968 68. "A Late Antique Epigram and the So-Called Elder Magistrate From Aphrodisias," in : Synthronon.

J. Mossay, in: RHE, 72:1 (1977), p. 283. 94. Review of Paul Lemerle, Le premier humanisme byzantin : Notes et remarques sur l'enseignement et culture à Byzance des origines au Xe siècle ( = Bibliothèque byzantine, Études, 6) (Paris, 1971), in: AHR, 79:5, pp. 15311535. 95. "Michael Cherniavsky: 1922-1973," SR, 33:3, pp. 864-866. 1975 96. "Theodore Metochites, The Chora, and the Intellectual Trends of His Time," in : Paul A. , The Kariye Djami, vol. 4: Studies in the Art of the Kariye Djami and its Intellectual Background ( = Bollingen Series, 70) ([Princeton], Princeton University Press), pp.

Darüber aber fühlte sich der Osten noch lange nicht verpflichtet, auf sein eigenes Denken zu verzichten und, wie ein englischer Biograph John Henry Newmans, jeden Morgen auf eine römische Lehrentscheidung zu warten. Warum denn auch? Natürlich war Petrus der »Koryphaios«, das Haupt der Apostel. Aber war der Papst denn ohne weiteres der Nachfolger des Petrus als Koryphaios? Petrus also sozusagen der erste Papst? Für dieses Argument hatte Byzanz verhältnismäßig wenig übrig, wo doch Rom selbst ursprünglich seine Bischofsliste auch nicht mit Petrus begonnen hatte, sondern erst mit Linus.

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