By David A. Leeming, Kathryn Madden, Stanton Marlan
The Encyclopedia of Psychology and faith deals a definitive and intellectually rigorous choice of mental interpretations of the tales, rituals, motifs, symbols, doctrines, dogmas, and reviews of the world’s spiritual and mythological traditions. The Encyclopedia applies a variety of mental methods to figuring out the shape and content material of non secular and non secular adventure, whilst supplying perception into the meanings of assorted symbols and subject matters of diverse religions. whereas there are reference works on faith and people on psychology, previously there was no accomplished encyclopedia that integrates psychology and faith within the context of present highbrow advancements within the social/behavioral sciences. This Encyclopedia that integrates psychology and faith serves as a necessary straightforward source for libraries and professionals, and is of specific use to the growing to be neighborhood of researchers, lecturers, academics, clergy, therapists, and counselors who're the genuine opinion leaders within the constructing reintegration of faith and psychology. This Encyclopedia, interdisciplinary in method, represents a wealthy new contribution to the improvement of human self-understanding.
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Extra resources for Encyclopedia of Psychology and Religion ( 2 Volume Set)
Neumann, E. (1989). The place of creation. Princeton, NJ: Princeton University Press. Schodde, G. H. ). (1882). The book of Enoch. Andover: Drapher. Swainson, W. P. Jacob Boehme. In A. E. ), Three famous mystics. Montana: Kessinger Publishing Co. Wood, D. K. (1982). The twentieth-century revolt against time: Belief and becoming in the thought of Berdyaev, Eliot, Huxley, and Jung. In W. ), The secular mind. New York: Holmes & Meier Publishers. In December 1913, believing himself to be threatened by a psychosis, Jung overcame his violent resistance to experi encing a series of waking fantasies, which would provide the raw material for the subsequent development of ana lytical psychology (Jung, 1963).
Cambridge, England: James Clarke & Co. Boehme, J. (1978). The way to Christ (P. ). New York: Paulist Press. Dalley, S. (1987). Myths from Mesopotamia. London: Oxford University Press. Grotstein. J. (1990). Nothingness, meaningless, chaos, and the ‘‘Black Hole’’. Contemporary Psychoanalysis. 26(2), 257–290. The Holy Bible, New Revised Standard Edition with Apocrypha. (1989). New York: Oxford University Press. The Holy Bible, Revised Standard Version. (1952). Camden, NJ: Thomas Nelson & Sons. Jacobsen, T.
We know that his biological parents had arranged for his relinquish ment by death through abandonment. We know that out of loving loyalty to his adoptive parents he had fled them rather than risk their destruction after hearing the Oracle’s prophesy that he would kill his father. The inevitable outcome is that he kills his biological father and had an incestuous relationship with children by his biological mother. The incestuous dangers of the adoptee’s ignorance of his true biological roots is brought ‘‘to life’’ in this play.