By Elizabeth Holtzman, Cynthia Cooper
Regardless of the various misdeeds of and abuses of felony legislation via the Bush management, there was no accountability. Former U.S. consultant Elizabeth Holtzman pairs with attorney and journalist Cynthia L. Cooper to give an explanation for why we can’t “just circulate on.” They lay naked how the Bush-Cheney management broke a large number of legislation and betrayed American values, and precisely why and accurately how we, the folk, needs to deliver them to justice for his or her crimes, their cover-ups, and their deceit.
sponsored via robust proof gleaned from “astounding”* study, Holtzman and Cooper argue that the Bush management not just violated quite a few U.S. legislation but additionally changed many legislation to flee prosecution for his or her crimes later. The authors show how a failure to carry George W. Bush and Dick Cheney in charge may set a deadly precedent for the longer term management of America.
Bush and Cheney deceived Congress and the folk to force us right into a struggle in Iraq; they claimed the suitable to wiretap illegally and to listen in on electorate; they usually licensed torture, upending legislation and breaching foreign treaty duties. but, either Bush and Cheney are boldly unabashed approximately their offenses. In his memoir, President Bush makes no apologies for his determination to begin a struggle in Iraq, although no guns of mass destruction, the ostensible explanation for the warfare, have been discovered there. And as soon as out of place of work, Bush proudly acknowledged, “Damn right,” approximately his approval of waterboarding, a transparent violation of the Geneva Conventions and U.S. legislation. fresh revelations in regards to the volume and intensity in their crimes, catalogued intimately the following, make the necessity for responsibility imperative.
As a member of Congress and a part of the committee that investigated and held hearings at the behavior of President Richard Nixon within the Watergate scandal, Elizabeth Holtzman condemns Bush’s adoption of Nixon’s declare that he acted within the curiosity of nationwide defense. utilizing Watergate-era reforms as a version, Holtzman info the stairs essential to undo the wear that the Bush-Cheney management inflicted and explains how we will determine new protections to dam destiny presidents from equally abusing the legislations. Cheating Justice is not just a choice to empower the yankee humans, and a company insistence that the nation’s leaders are usually not above the legislation; it's also a blueprint by means of certainly one of America’s best criminal minds for bringing Bush to justice and keeping the way forward for our democracy.
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Extra info for Cheating Justice: How Bush and Cheney Attacked the Rule of Law, Plotted to Avoid Prosecution, and What We Can Do about It
Accordingly, cosmopolitan pluralism incorporates emerging practices of legal pluralism, allowing for the existence of differing legal systems in a subsidiary24 manner – provided minimal consensus on norms, Bohman’s ‘democratic minimum’, or Kumm’s ‘common principles’ are ensured (Kumm, 2009, p. 290). As a result, however, pluralism in post-national law – due to its accommodation of difference, its heterarchical structure, and the lack of common points of reference – tends to assign a greater role to political factors and the executive branch than domestic law (see Krisch, 2010, p.
With its emphasis on the capability of reasoning, Stoic cosmopolitanism is an individualistic philosophy. Truth and moral obligations are neither derived from communal consent nor tradition; instead, they are a reflection of the universal and godly, rather than a common social space. The latter highlights the differences between Stoic versions of cosmopolitan thinking and their modern successors. For the Stoic, cosmo-polis is not yet an institutionalized polity. Hence, even though the Stoics continue to inspire modern thinking – Kantian cosmopolitanism, in particular (Höffe, 1999, p.
First, most studies on globalization, cosmopolitanization, and transnationalization focus on Western states. Consider, for instance, plural cosmopolitanisms’ reference to the European Union (EU) (Beck & Grande, 2007; Bohmann, 2004), or related debates on European integration and the evolving status of national sovereignty (see for instance, Walker, 2013). This raises serious questions about the reach of ‘Western’ universalism. Thus, it seems advisable to look at those countries that – at first glance at the least – challenge our notion of sovereignty in transition.