By N. Y.) Metropolitan Museum of Art (New York
This quantity takes us on a travel of The Metropolitan Museum of Art's American Wing, which homes a set of yank work, ornamental arts, richly provided interval rooms, and architectural monitors. the great survey starts off with colonial portraiture after which lines the emergence and improvement of a countrywide high-quality arts culture. There are masterpieces of portray, sculpture, and drawing in addition to beautiful examples of yank furnishings, silver, glass, ceramics and textiles. Architectural shows comprise the extraordinary marble facade of the department financial institution of the U.S. and the lounge of a Frank Lloyd Wright Prairie-style condominium.
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Extra info for A Walk Through the American Wing
3. Certainly, part of the problem ____________________ 3. The paradox is familiar from ancient Stoicism. The Stoics would classify the end, in this case, as at once indifferent and preferred. The only true good, they would argue—good in the sense of being in accord with nature or reason—is the manner of acting, not the state of affairs or end sought. " One line of thought is this: if I seek some end as itself choiceworthy and justify my acting in terms of its value, I can be said to desire it. According to another line of thought, I cannot rationally desire what I judge to be impossible.
The correct answer, I believe, is straightforwardly. Descartes takes himself to be such a traveler; while engaged in pure enquiry, he is a traveler in everyday life. The general rule for those who travel in terrain where the best path has no certain marks is to choose the most probably correct path and to stay on it. Staying on the path is precisely what following reason in conditions of uncertainty amounts to. Indeed, staying on a path of which the traveler knows for certain that it is best is what following reason in conditions of certainty amounts to.
Jon Elster, guided, it seems, by the traveler example, reads Descartes's second maxim as an empirically justified procedure for achieving rationality by indirect means. " The question posed is this: Should we try to decide ____________________ 6. I do not mean to suggest that even at the time of the Discourse Descartes believed such a science of first-order ethics was possible. He certainly did not think that in matters of ordinary prudence, where the crucial governing beliefs are beliefs about future consequences of action, we could have clear and distinct knowledge of what is best to do.